Confession of a Buddhist Atheist
March 18th, 2010 by admin

Product Description
Written with the same brilliance and boldness that made Buddhism Without Beliefs a classic in its field, Confession of a Buddhist Atheist is Stephen Batchelor’s account of his journey through Buddhism, which culminates in a groundbreaking new portrait of the historical Buddha.

Stephen Batchelor grew up outside London and came of age in the 1960s. Like other seekers of his time, instead of going to college he set off to explore the world. Settling in... More >>

Confession of a Buddhist Atheist

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5 Responses  
  • N. Peterson writes:
    March 18th, 20106:06 pmat

    Fab title and from the first review, good content as well. The price is shockingly high for a book of this genre. The author, publisher, (et al) however have priced the book out of range for many people. Sad really as the topic is important and message timely. Please bring this book down to an acceptable price in non print format as most Kindle users will not purchase it at such an unreasonable cost.
    Rating: 1 / 5

  • Peter Strong writes:
    March 18th, 20106:54 pmat

    Stephen is a master of cutting through the superficial to find the underlying essence of spiritual teachings. One of those essential themes is the importance of developing presence and the openness of the still mind, that comes through the cultivation of mindfulness. This is the fertile earth at the core of all the Buddha’s teachings and is the ground from which right action and compassionate wisdom emerge. I also recommend The Path of Mindfulness Meditation
    Rating: 5 / 5

  • Linda Blanchard writes:
    March 18th, 20109:30 pmat

    Stephen Batchelor’s latest book is a bit hard to classify. Part autobiography, part biography of the Buddha, it follows the path tread long ago by Shantideva, whose “Guide” Batchelor described as “an intensely personal account of a struggle to understand and practice the Dharma.” This book, too, is personal, covering the author’s discovery of Buddhism, study of Tibetan Buddhism in Dharamsala in the days when the Dalai Lama was not yet world famous; crises of conscience over his inability to believe all of what he was being taught — and would be expected to teach, himself, as a monk; departure for Korea to study a different form of Buddhism; return to England where he became involved in the evolving Western Buddhist culture; and finally settling in France part time and travelling the rest of the time to speak and teach, and always to continue learning.

    Tales of his travels around India and descriptions of the landscape of the Buddha’s world then and now are interwoven with tales of the Buddha’s life that Batchelor uncovered on closer study of the Pali canon during his years as a monk and beyond. The book is not about the mythical Buddha of epic battles with gods and abilities to perform miracles that convert masses, but includes stories of the man known as Gotama whose bare feet kicked up dust in the emerging cities of India thousands of years ago. The stories told here help us see how this mortal man’s efforts to spread his insight, and create a community that could keep on sharing that insight, played out against the politics of society and religion in his own time.

    There are many remarkable bits in this book, any one of which make it worth the time to read, but I’ll not spoil the fun for you. But if you don’t mind I’ll have you look out for the point at which the author gets asked to write the book that becomes “Buddhism Without Beliefs” and the ways in which its effect on the Buddhist community was a surprise to its author. Funny, isn’t it, how no matter what we intend, our ideas can take on a life of their own.

    If you enjoy autobiography, if you’ve been curious about the who the human who became known as the Buddha may have been, if you’re interested in the directions Western Buddhism is taking, this book, smoothly written in plain English, is a pleasure to read.
    Rating: 5 / 5

  • Dr. Debra Jan Bibel writes:
    March 18th, 201010:22 pmat

    Reading this finely written autobiographical account of Stephen Batchelor’s rich spiritual and philosophical life, I, as many other readers, reflected on our own similar journeys, my own scientific life of doubt, Korean Zen Buddhist training, philosophical inquires, and eventual syntheses. Some biographies and autobiographies allow contrasts with our less glamorous or accomplished lives; this book instills concordances with our own sagas and quests.

    Doubt has guided Batchelor’s life since he completed the English equivalent of high school and immediately set upon his long journeys in India, Korea, and Switzerland, his spiritual and religious studies, and meetings with remarkable men…and women. His serious examinations and experiences with religious traditions amounted to his basic training, and as each person has a unique path, Batchelor’s eclectic approach resulted in final independence. He had “killed Buddha on the Road,” tossing out rigid, unquestioned dogmas and by doing so, he echoed many mountain hermit monks who pursued their own accommodations. Having immersed himself in Tibetan rituals and practices, vipassana mindfulness, and Zen’s ‘Don’t Know mind’, Batchelor in this book sweeps away the cultural conditioning of various Asian lands, their folkloric influences, and later philosophical and metaphysical additions to focus on what he regards as the core, the essential early pragmatic psychological teachings of Buddha and his life as a social critic, advisor, and teacher amid the politics and strife of India’s many kingdoms, as recorded in the Pali Canons.

    There is some aspects of a travelogue in this book as well, and the reader is introduced to various characters and writings that influenced Batchelor’s criticism of entrenched Buddhism. Batchelor’s first and primary doubt concerned the concept of ‘reincarnation’ and particularly the implied dualism of mind and matter. I was thinking as I read that he could have used some instruction in behavioral nuclear physics, the empty nature of matter, entanglements of information, nonlinearity, information theory, as well as some deep studies of Buddhist Hua-Yen and Whitehead’s process metaphysics, since certain phenomena can have alternative explanatory interpretations and should not be denied because of disagreement with the official religious dogma. Of course, none of these advances in knowledge and thinking is relevant to the era of Buddha and the teachings.

    A passage early in this account perhaps epitomizes the Buddhist life: “The practice of meditation was no longer a matter of becoming proficient in a technique. It was about sustaining a sensibility that encompassed everything I did. After a month or so, I reached a point where the meditation became completely unremarkable, nothing special at all.” Which is why Buddhists continue their meditation practice, for even the greatest musician needs to practice. Batchelor has eschewed all the metaphysics and the speculative interpretations that follow Buddha’s Noble Truths and Eight-fold Path. Dogen’s “just sitting” in itself, its general mindfulness, is what matters in bringing personal change and positive, compassionate ways in dealing with others and events. This book may challenge the reader’s conceptions and beliefs, but it chronicles an interesting life of a malcontent and dissident. Certainly, the practical teachings and historical views of Buddhism are useful.

    Rating: 4 / 5

  • L. Erickson writes:
    March 19th, 201012:44 amat

    I actually finished this book a week ago, and at the time was unsure how I was going to rate it. Batchelor’s conclusions re: Buddhism are very different from my own. I enjoy the magic, the mystic, expressions present in some lineages of Tibetan and Zen Buddhism, and with connecting with Buddha as an eternal force, not only a human being. So I was faintly dissatisfied with where the author’s own journey and research led him, and almost docked a star because of it.

    In the end, though, I didn’t, because the book is so well-written and well-researched, and I have found myself thinking about it and discussing it frequently with people I know. I read and review a lot of books, many of them Buddhist, and few of them stay with me for this long. So that to me is a sign of a five-star book, whether I personally agree and relate to all the author’s points or not.

    My favorite parts of the book were his stories regarding his own experiences as a young Tibetan Buddhist monk, and then studying in Korea with a Zen teacher, while grappling with existential questions and increasingly exploring Western philosophy as well. What a profound seeker! As I said, my own personal experiences have led me to a more mystic orientation, and I kept feeling like the author’s intellect was getting in his way. But that is not for me to say. In the end, I admired his integrity and dedication to seeking truth. It is rare that someone is willing to throw away everything they have known, all that has made them comfortable, over and over again as their searching brings them to new conclusions. And that is what Mr. Batchelor did – first by becoming a Tibetan Buddhist monk, then by leaving his Lama teacher to study with a Zen monk, and then by leaving his monastic vows behind entirely, marrying, and continuing to practice as a layperson.

    As a married person with a family myself, I also appreciated his analysis of the social forces that made celibacy a necessary choice for serious seekers in ages past, and his conclusions that in today’s world, a lay life may actually be the ideal way to practice what the Buddha really taught. And his analysis of the latter – what the Buddha taught – is fascinating. He is focused on Buddha as a real person with real struggles, and within the social and cultural context of his time. Whether or not this is the ‘true Buddha’, I have no idea. The suttas are like the Bible in that way, as far as I am concerned – anyone can find something to support their view.

    What can’t be disputed though, is the thoroughness and intensity of Batchelor’s research and presentation. I think all Buddhists should read this book to put their own beliefs to the test. And I think anyone interested in Buddhism, but wary of ‘religion’, should read it as their number one guide.

    So five stars it is!

    Rating: 5 / 5


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